Showing posts with label providence. Show all posts
Showing posts with label providence. Show all posts

Saturday, November 17, 2012

God's Providence in Scripture

Tomorrow we will finish our series on the book of Philippians by discussing contentment. Key to contentment, as we will see, is God's providence. Scripture presents a high view of God's providence wherein He is in complete control over every aspect of our lives & of history. Below are some important passages of Scripture that defend this view:

Isaiah 37:26 - “Have you not heard? Long ago I did it, From ancient times I planned it. Now I have brought it to pass, That you should turn fortified cities into ruinous heaps.

Isaiah 22:11 - And you made a reservoir between the two walls For the waters of the old pool. But you did not depend on Him who made it, Nor did you take into consideration Him who planned it long ago.

Psalm 139:16 - Your eyes have seen my unformed substance; And in Your book were all written The days that were ordained for me, When as yet there was not one of them.

Job 14:5 - “Since his days are determined, The number of his months is with You; And his limits You have set so that he cannot pass.

Isaiah 46:10-11 - Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’; 11 Calling a bird of prey from the east, The man of My purpose from a far country. Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it. 

Isaiah 14:24-27 - 24 The Lord of hosts has sworn saying, “Surely, just as I have intended so it has happened, and just as I have planned so it will stand, 25 to break Assyria in My land, and I will trample him on My mountains. Then his yoke will be removed from them and his burden removed from their shoulder. 26 This is the plan devised against the whole earth; and this is the hand that is stretched out against all the nations. 27 For the Lord of hosts has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?”

Job 42:2 - “I know that You can do all things, And that no purpose of Yours can be thwarted.

Jeremiah 23:20 - “The anger of the Lord will not turn back Until He has performed and carried out the purposes of His heart; In the last days you will clearly understand it.

Zechariah 1:6 - 6 But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts purposed to do to us in accordance with our ways and our deeds, so He has dealt with us.’”’”

Proverbs 16:4 - The Lord has made everything for its own purpose, Even the wicked for the day of evil.

Isaiah 40:12 - Who has measured the waters in the hollow of His hand, And marked off the heavens by the span, And calculated the dust of the earth by the measure, And weighed the mountains in a balance And the hills in a pair of scales?


Jeremiah 10:12-13 - 12 It is He who made the earth by His power, Who established the world by His wisdom; And by His understanding He has stretched out the heavens. 13 When He utters His voice, there is a tumult of waters in the heavens, And He causes the clouds to ascend from the end of the earth; He makes lightning for the rain, And brings out the wind from His storehouses.
Proverbs 16:33 - The lot is cast into the lap, But its every decision is from the Lord.
Proverbs 19:21 - Many plans are in a man’s heart, But the counsel of the Lord will stand. 


Luke 21:20-22 - 20 “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 21 Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 22 because these are days of vengeance, so that all things which are written will be fulfilled.

Matthew 26:24 - 24 The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

Matthew 1:22 - 22 Now all this took place to fulfill what was spoken by the Lord through the prophet:

Acts 2:23 - this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.

Acts 4:27-28 -  27 For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur.
Acts 1:16 - 16 “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
1 Corinthians 12:18 - 18 But now God has placed the members, each one of them, in the body, just as He desired. 
1 Corinthians 15:38 - 38 But God gives it a body just as He wished, and to each of the seeds a body of its own. 
Colossians 1:10 - 10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God;
Galatians 3:8 - 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”  
Galatians 1:15 - 15 But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased 
Romans 9:20-23 - 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,
Ephesians 1:11-12 - 11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, 12 to the end that we who were the first to hope in Christ would be to the praise of His glory.
Romans 8:28 - 28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.
 
 
For more:

Tuesday, June 19, 2012

June 10, 2012 | Ruth 4:1-15 - When Providence and Grace Kiss

"We are all beggars. This is true." -Martin Luther right before his death.



Audio 
Notes 


April 29, 2012 | Ruth 1:1-22 - Better or Bitter: When Providence Means Suffering
May 6, 2012 | Ruth 2:1-13 - And It Just So Happened ...: When God's Invisible Hand Becomes Visible 
May 20, 2012 | Ruth 2:14-23 - Grace in Abundance: That's Why Its So Amazing
May 27, 2012 | Ruth 3:1-9 - Resting in the Providence of God - Part 1


For more:
GBC - I Love Ruthie - Narrated by Alistair Begg
GBC - Repost | "A Sweet & Bitter Providence" by John Piper
GBC - Tony Evans on God and Purpose
Sermon - September 19, 2010 - God is Provident
GBC - Calvin on Providence 
August 1, 2010 - Matthew 6:25-34 - Worry and the Providence of God:  What Our Anxiety Says About What We Believe About God
April 18, 2010 - Haggai 2:1-9 - And the Lord Said, "Get-r-Done"
August 30, 2009 - Psalm 23:6 - The Peace of the Shepherd's Providence 
Sermon - Esther 4 - God's Providence 
GBC - Providence and Prayer:  Carson Responds

June 3, 2012 | Ruth 3:10-18 - Resting in the Providence of God - Part 2

We had to break chapter 3 into two parts because there is so much there.  Here is the second part looking at how we can rest in God's Providential timing.




Audio
Notes


April 29, 2012 | Ruth 1:1-22 - Better or Bitter: When Providence Means Suffering
May 6, 2012 | Ruth 2:1-13 - And It Just So Happened ...: When God's Invisible Hand Becomes Visible 
May 20, 2012 | Ruth 2:14-23 - Grace in Abundance: That's Why Its So Amazing
May 27, 2012 | Ruth 3:1-9 - Resting in the Providence of God - Part 1


For more:
GBC - I Love Ruthie - Narrated by Alistair Begg
GBC - Repost | "A Sweet & Bitter Providence" by John Piper
GBC - Tony Evans on God and Purpose
Sermon - September 19, 2010 - God is Provident
GBC - Calvin on Providence 
August 1, 2010 - Matthew 6:25-34 - Worry and the Providence of God:  What Our Anxiety Says About What We Believe About God
April 18, 2010 - Haggai 2:1-9 - And the Lord Said, "Get-r-Done"
August 30, 2009 - Psalm 23:6 - The Peace of the Shepherd's Providence 
Sermon - Esther 4 - God's Providence 
GBC - Providence and Prayer:  Carson Responds

Tuesday, May 22, 2012

May 6, 2012 | Ruth 2:1-13 - And It Just So Happened ...: When God's Invisible Hand Becomes Visible

Here is the second sermon in our series on Ruth.

Audio
Notes 






For more:
Sermon - April 29, 2012 | Ruth 1:1-22 - Better or Bitter: When Providence Means Suffering
GBC - Repost | "A Sweet & Bitter Providence" by John Piper
GBC - Tony Evans on God and Purpose
Sermon - September 19, 2010 - God is Provident
GBC - Calvin on Providence 
August 1, 2010 - Matthew 6:25-34 - Worry and the Providence of God:  What Our Anxiety Says About What We Believe About God
April 18, 2010 - Haggai 2:1-9 - And the Lord Said, "Get-r-Done"
August 30, 2009 - Psalm 23:6 - The Peace of the Shepherd's Providence 
Sermon - Esther 4 - God's Providence 
Sermon - Providence and Prayer:  Carson Responds

April 29, 2012 | Ruth 1:1-22 - Better or Bitter: When Providence Means Suffering

We have started a new series looking at the book of Ruth. A short book, but an amazing story of God's providence and grace. Here is the first part:

Audio 
Notes 






For more:
GBC - Repost | "A Sweet & Bitter Providence" by John Piper
GBC - Tony Evans on God and Purpose
Sermon - September 19, 2010 - God is Provident
GBC - Calvin on Providence 
August 1, 2010 - Matthew 6:25-34 - Worry and the Providence of God:  What Our Anxiety Says About What We Believe About God
April 18, 2010 - Haggai 2:1-9 - And the Lord Said, "Get-r-Done"
August 30, 2009 - Psalm 23:6 - The Peace of the Shepherd's Providence 
Esther 4 - God's Providence 
Providence and Prayer:  Carson Responds

Thursday, April 12, 2012

Repost | "A Sweet & Bitter Providence" by John Piper

Why does God allow the righteous suffer? Perhaps no other question has been asked more than that one. John Piper in his newest book, "A Sweet & Bitter Providence: Sex, Race, and the Sovereignty of God" seeks to provide an answer to that question. As the title suggests, in moments of despair, we must turn to God's Sovereign Providence. Despite what we want to be true, God's Providence is both sweet and bitter. At times we rejoice in God's providence, while at other times we suffer in bitter despair.

Piper looks at the story of Ruth, verse-by-verse, as an example of sweet and bitter providence. Ruth and Naomi was in a dire situation. Husbands and sons had died. They were alone. They were in dire poverty. And it seemed that God's providence had turned against them. But that is only the beginning.

Piper walks the reader through this fascinating, yet neglected, story with incredible insight. I have never read a better book on Ruth or on Providence than this. Piper reminds us the unique advantage we have as readers: we can skip to the end. As we read Ruth, we know what happens in the end. Marriage, a son, a king, and a Messiah. But Ruth and Naomi remained ignorant of these things until they happened. What we see is God's providence, what they experienced was God's providence. The issue is one of perspective. Let us not forget that though we suffer, God is sovereign and good, He is provident and is working all things for His glory. Let us have a more correct perspective.

This is a fascinating book that is timely. In an age of economic turmoil, terrorist attacks, deaths, and scandals, we need to be reminded of God's providence. Piper is known for his firm belief in the sovereignty of God and Piper shows how practical such a doctrine is. It gives us comfort in the midst of bitter despair and gives us joy in the midst of wondrous sweetness.

I read this book through a audio download attained at christianaudio.com. Audio books have allowed me to use my time at my desk or in my car more wisely. The reader is Grover Gardner who has read several books in his career and has one of the best voices I have heard in the industry. I therefore recommend both the print and the audio version of this book.

This is a message we all need to hear, especially as Christians. Ruth is more than about widows, marriage, and a baby. Its about God, His providence, Jesus Christ, and the gospel. Piper shows us how.

Wednesday, January 19, 2011

Tony Evans on God and Purpose

We started our God series looking at the doctrine of creation and we established that if God is our Creator, then we are not accidents.  We then discussed His Sovereignty and Providence and established that life is not full of luck, but God's divine rule.  Luck and chance are myths.  This brings us great hope even in the bad times because we know that God will work all things out for His glory, even when we suffer.  Remember the cross.

The following video is of Pastor Tony Evans who lays out these issues clearly.  I enjoyed watching it and want to pass it along.





HT: Tim Challies

Wednesday, September 22, 2010

September 19, 2010 - God is Provident

Here is the second installment of our ongoing series on the Doctrine of God.  This time we discussed the issue of Divine Providence.  This is a difficult issue and there is much more here than we could discuss in 30-40 minutes.  I encourage you guys to dig deeper on this issue.  Remember that Divine Creation gives us meaning and purpose while Divine Providence gives us hope.  Every late phone call I get I find myself leaning on His Divine Providence.





Audio
Notes


September 12, 2010 - God is Creator 


For more:
Calvin on Providence 
August 1, 2010 - Matthew 6:25-34 - Worry and the Providence of God:  What Our Anxiety Says About What We Believe About God
April 18, 2010 - Haggai 2:1-9 - And the Lord Said, "Get-r-Done"
August 30, 2009 - Psalm 23:6 - The Peace of the Shepherd's Providence 
Esther 4 - God's Providence 
Providence and Prayer:  Carson Responds 
This is Who WE Are:  What a Baptist Is and Believes - God   
This is Who We Are:  What a Baptist Is and Believes - God the Father

Saturday, September 18, 2010

Calvin on Providence

I found John Calvin's treatment on the issue of Divine Providence insightful and practical.  Found in his infamous Institutes of the Christian Religion, consider the following long sections from the Great Reformer:

Therefore, as we a little ago justly exploded the opinion of those who feign a universal providence, which does not condescend to take special care of every creature, so it is of the highest moment that we should specially recognise this care towards ourselves. Hence, our Saviour, after declaring that even a sparrow falls not to the ground without the will of his Father (Matt 10:29), immediately makes the application, that being more valuable than many sparrows, we ought to consider that God provides more carefully for us (Matt 10:31). He even extends this so far, as to assure us that the hairs of our head are all numbered (Matt 10:30). What more can we wish, if not even a hair of our head can fall, save in accordance with his will? I speak not merely of the human race in general. God having chosen the Church for his abode, there cannot be a doubt, that in governing it, he gives singular manifestations of his paternal care. -128

Only if God is completely provident do we have the hope that as our Father He loves us, protects us, and hears our prayers.  God can only care for us if he is transcendent, immanent, and providential.

Later, Calvin added:

If any thing adverse befalls him, he will forthwith raise his mind to God, whose hand is most effectual in impressing us with patience and placid moderation of mind. Had Joseph kept his thoughts fixed on the treachery of his brethren, he never could have resumed fraternal affection for them. But turning toward the Lord, he forgot the injury, and was so inclined to mildness and mercy, that he even voluntarily comforts his brethren, telling them, "Be not grieved nor angry with yourselves that ye sold me hither; for God did send me before you to preserve life." "As for you, ye thought evil against me; but God meant it unto good," (Gen. 45:5; 50:20.) Had Job turned to the Chaldees, by whom he was plundered, he should instantly have been fired with revenge, but recognising the work of the Lord, he solaces himself with this most beautiful sentiment: "The Lord gave, and the Lord has taken away; blessed be the name of the Lord," (Job 1:21.) So when David was assailed by Shimei with stones and curses, had he immediately fixed his eyes on the man, he would have urged his people to retaliate the injury; but perceiving that he acts not without an impulse from the Lord, he rather calms them. "So let him curse," says he, "because the Lord has said unto him, Curse David." (II Sam. 16:11.) With the same bridle he elsewhere curbs the excess of his grief, "I was dumb, I opened not my mouth, because thou didst it," (Ps. 39:9.) If there is no more effectual remedy for anger and impatience, he assuredly has not made little progress who has learned so to meditate on Divine Providence, as to be able always to bring his mind to this, The Lord willed it, it must therefore be borne; not only because it is unlawful to strive with him, but because he wills nothing that is not just and befitting. The whole comes to this. When unjustly assailed by men, overlooking their malice, (which could only aggravate our grief, and whet our minds for vengeance,) let us remember to ascend to God, and learn to hold it for certain, that whatever an enemy wickedly committed against us was permitted, and sent by his righteous dispensation. -129

And then finally, Calvin applies Providence to the lost of anxiety in our lives.  If we believe in a providential God, then we need not worry about everything.

But when once the light of Divine Providence has illumined the believer's soul, he is relieved and set free, not only from the extreme fear and anxiety which formerly oppressed him, but from all care. For as he justly shudders at the idea of chance, so he can confidently commit himself to God. This, I say, is his comfort, that his heavenly Father so embraces all things under his power - so governs them at will by his nod - so regulates them by his wisdom, that nothing takes place save according to his appointment; that received into his favour, and entrusted to the care of his angels neither fire, nor water, nor sword, can do him harm, except in so far as God their master is pleased to permit. For thus sings the Psalm, "Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust; his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday" &c. (Ps. 91: 2-6.) Hence the exulting confidence of the saints, "The Lord is on my side; I will not fear: what can man do unto me? The Lord taketh my part with them that help me." "Though an host should encamp against me, my heart shall not fear." "Yea, though I walk through the valley of the shadow of death, I will fear no evil." (Ps. 118: 6; 27: 3; 23: 4.) -131

Some great insights from Calvin.

Thursday, August 12, 2010

August 1, 2010 - Matthew 6:25-34 - Worry and the Providence of God: What Our Anxiety Says About What We Believe About God

I know I've gotten a little behind, but with this I should be caught up with posting all audio and notes from Sunday morning sermons online.  This is the notes from August 1 when we looked at Matthew 6:25-34 regarding worrying in light of our understanding of God's providence.

Audio 
Notes


For more:
Bonhoeffer on Anxiety
MacArthur on Anxiety
January 17, 2010 - Matthew 5:1-12 - If Your Joyful and You Know It . . . 
January 24, 2010 - Matthew 5:13 - Stuck Between Salt and Manure:  The Call to Preserve the Gospel 
January 31, 2010 - Matthew 5:14-26 - Its Dark in Here:  The Call to be the Light of the World 
February 7, 2010 - Matthew 5:17-20 - Medium Rare is Unbiblical or What Do Christians Do with the Law
February 14, 2010 - Matthew 5:21-22 - I Am a Murderer . . . And So Are You 
February 21, 2010 - Matthew 5:23-26 - Resetting What Was Broken:  The Necessity of Reconciliation
February 28, 2010 - Matthew 5:27-30 - America's Pastime: Our Lust for Lust 
March 7, 2010 - Matthew 5:31-32 - The Gospel and Divorce:  What Does the Bible Say?
March 14, 2010 - Matthew 5:33-37 - Allergies to Toast, the Gospel, and Integrity
March 21, 2010 - Matthew 5:38-42 - I Surrender!  I Surrender!
March 28, 2010 - Matthew 5:43-48 - Love God as He Loved You
May 23, 2010 - Matthew Thus Far:  Matthew 1-5 
January 17, 2010 - Matthew 5:1-12 - If Your Joyful and You Know It . . . 
January 24, 2010 - Matthew 5:13 - Stuck Between Salt and Manure:  The Call to Preserve the Gospel 
January 31, 2010 - Matthew 5:14-26 - Its Dark in Here:  The Call to be the Light of the World 
February 7, 2010 - Matthew 5:17-20 - Medium Rare is Unbiblical or What Do Christians Do with the Law
February 14, 2010 - Matthew 5:21-22 - I Am a Murderer . . . And So Are You 
February 21, 2010 - Matthew 5:23-26 - Resetting What Was Broken:  The Necessity of Reconciliation
February 28, 2010 - Matthew 5:27-30 - America's Pastime: Our Lust for Lust 
March 7, 2010 - Matthew 5:31-32 - The Gospel and Divorce:  What Does the Bible Say?
March 14, 2010 - Matthew 5:33-37 - Allergies to Toast, the Gospel, and Integrity
March 21, 2010 - Matthew 5:38-42 - I Surrender!  I Surrender!
March 28, 2010 - Matthew Thus Far:  Matthew 1-5 
January 17, 2010 - Matthew 5:1-12 - If Your Joyful and You Know It . . . 
January 24, 2010 - Matthew 5:13 - Stuck Between Salt and Manure:  The Call to Preserve the Gospel 
January 31, 2010 - Matthew 5:14-26 - Its Dark in Here:  The Call to be the Light of the World 
February 7, 2010 - Matthew 5:17-20 - Medium Rare is Unbiblical or What Do Christians Do with the Law
February 14, 2010 - Matthew 5:21-22 - I Am a Murderer . . . And So Are You 
February 21, 2010 - Matthew 5:23-26 - Resetting What Was Broken:  The Necessity of Reconciliation
February 28, 2010 - Matthew 5:27-30 - America's Pastime: Our Lust for Lust 
March 7, 2010 - Matthew 5:31-32 - The Gospel and Divorce:  What Does the Bible Say?
March 14, 2010 - Matthew 5:33-37 - Allergies to Toast, the Gospel, and Integrity
March 21, 2010 - Matthew 5:38-42 - I Surrender!  I Surrender!
March 28, 2010 - Matthew 6:1-4 - Camouflaged Gold:  Why Christians Should Give In Secret
May 30, 2010 - Matthew 6:5-8 - Jesus on Prayer:  Our Inward Motivations
June 6, 2010 - Matthew 9-13 - The Model Prayer 
June 13, 2010 - Matthew 6:14-15 - The Forgiven Forgive:  The Inseparable Reality of the Gospel of Forgiveness
June 27, 2010- Matthew 6:16-18 - The Gospel of Self-Denial:  Why Fasting is Biblical and What it Says About Our Faith
July 11, 2010 - Matthew 6:19-24 - Investing in the Kingdom of God  
August 1, 2010 - Matthew 7:1-6 - Judge Not But Please Remove This Speck.  Its Killing My Eye:  Learning to Judge Righteously, Not Hypocritically

Sunday, August 1, 2010

Providence and Prayer: Carson Response

Tonight we discussed God's providence and how it affects and applies to us.  We didn't discuss the issue of prayer.  If God is provident, then what is prayer?  I won't go much deeper than that at this point, but I do want to share a video from theologian and author DA Carson (whom I greatly respect) on the subject.  Its not great, but still pretty good.  Plenty here to think about:



HT: Pure Church

Friday, July 30, 2010

This is Who We Are: What a Baptist Is and Believes - God the Father

God is Dad.  Let us not under-emphasize or neglect such an important reality.  If your like me, to say that God is our Father is routine, Christianeze.  We just say it without ever really thinking about what it means.  The next section of the Baptist Faith & Message 2000 discusses the foundational doctrine of the Trinity; that is, God is three persons but one nature.  The BF&M 2000 says:

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Gen 1:1; 2:7; Ex 3:14; 6:2-3; 15:11ff.; 20:1ff.; Lev 22:2; Deut. 6:4; 32:6; 1 Chr 29:10; Ps 19:1-3; Is 43:3,15; 64:8; Jer 10:10; 17:13; Matt 6:9ff.; 7:11; 23:9; 28:19; Mk 1:9-11; Jhn 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Rom 8:14-15; 1 Cor 8:6; Gal 4:6; Eph 4:6; Col 1:15; 1 Tim 1:17; Heb 11:6; 12:9; 1 Pet 1:17; 1John 5:7


The first member of the Trinity is God the Father – God our Dad.  The words our and Dad are purposeful.  If God is Dad, then God is personal, relational, and knowable.  Like any dad, God isn’t distant or cold, but near and intimate.  At the birth of America, the rise of Deism was unmistakable in our nation.  Even the author of our Declaration of Independence was written by a Deist.  Deism affirms the existence of God but holds that He is distant and uninvolved.  God is rather cold in Deism.  But though few today refer to themselves as deist, many (including Christians) hold fast to such a belief (intentionally or not).

How many times have you asked, “where was God when tragedy struck?  Does God even hear my prayers?  Why do I feel so alone?  Has God forgotten me?”  If your like me, all the time.  Every hospital is full of rooms of people asking such questions.  Every funeral is populated by mourning loved ones shedding the tears of such questions.  Every church is full of members putting forth the front that all is good, but inside, they’re decaying.  That promising marriage is falling apart – where is God?  That rebellious child has abandoned their parents rock-solid faith – does God not hear the their prayers?  That young couple desiring to have a child can’t and yet the promiscuous girl too immature to be a mother does – what is God up too?

We’ve all been there.  What hope do we have?  For one, God is Dad.  Such a fundamental understanding of God assures us that our prayers don’t fade in the wind, our questions aren’t empty concerns, and though we are alone, we can be comforted, though we are confused, there are present and real answers, and though life is tough, God is in control, aware, and active.

I’ve learned more about God in the past 22 months than I had the previous 24 years of my life.  Though where I fail as a father, God triumphs as our Dad.  I lock the door at night concerned for the safety of my family, because as dad its my primary responsibility.  I learned to pour formula in a bottle because my son needed me.  I wear a seatbelt because I have a family.  I wrestle with a toddler because I enjoy Elijah’s smile.  I am awake when he is, I run when he is in danger, and of course, I discipline when he is in the wrong.

God is Dad and thankfully He’s better at it than me.

But this language of God as Father, especially in the BF&M 2000, means more than just God’s closeness to His creation.  It also means that God is the source of everything and in “providential care over” everything. To no one’s surprise, Elijah was not dropped off by a stork.  He is the offspring of Amanda and I.  Without our union, Elijah would not exist.  Elijah is here because we are.  Likewise, we are here because God exists.  This means that as Elijah has value to us, so too we are valuable to God.  Issues over life and the protection of life are fundamental because life is a God issue.

God’s providence reminds us that just as creation was purposeful, so is everything else.  Every disaster and every celebration is well within God’s good purpose.  So even when we suffer, we can celebrate knowing that all is not lost, all has a purpose, and God will triumph in the end.  If God is Dad, then God is provident and in control and for that we rejoice.

God the Father is an important doctrine that we dare not take for granted.  If God was not Dad then we are a people without hope.  Let us live in comfort and peace knowing that He who created the world is not a distant, cold God, but an intimate Father that planned my existence and has me in His arms.


For more:
This is Who We Are:  What a Baptist Is and Believes - Introduction
This is Who We Are:  What a Baptist Is and Believes - Scripture  
This is Who WE Are:  What a Baptist Is and Believes - God  

Bonhoeffer on Anxiety

The Cost of DiscipleshipIn his chapter on Matthew 6:19-34, Dietrich Bonhoeffer has some excellent things to say regarding the Christian and anxiety.  Though the following quotes are longer than normal, they are well worth our read.  These are taken from his book The Cost of Discipleship:

They way to misuse our possessions is to use them as an insurance against the morrow. Anxiety is always directed to the morrow, whereas goods are in the strictest sense meant to be used only for to-day.  By trying to ensure for the next day we are only crating uncertainty to-day.  Sufficient unto the day is the evil thereof. The only way to win assurance is by leaving to-morrow entirely in the hands of God and by receiving from him all we need for to-day.  If instead of receiving God’s gifts for to-day we worry about tomorrow, we find ourselves helpless victims of infinite anxiety.  ‘Be not anxious for the morrow’: either that is cruel mockery for the poor and wretched, the very people Jesus is talking to who, humanly speaking, really will starve if they do not make provision to-day.  Either it is an intolerable law, which men will reject with indignation; or it is the unique proclamation of the gospel of the glorious liberty of the children of God, who have a Father in heaven, a Father who has given his beloved Son.  How shall not God with him also freely give us all things?

"Be not anxious for the morrow.’  This is not to be taken as a philosophy of life or a oral law: it is the gospel of Jesus Christ, and only so can it be understood.  Only those who follow him and know him can receive this word as a promise of the love of his Father and as a deliverance from the thraldom of material things.  It is not care that frees the disciples from care, but their faith in Jesus Christ.  Only they know that we cannot be anxious (verse 27).  The coming day, even the coming hour, are placed beyond our control.  It is senseless to pretend that we can make provision because we cannot alter the circumstances of this world.  Only God can take care, for it is he who rules the world.  Since we cannot take care, since we are so completely powerless, we ought not to do it either.  If we do, we are dethroning God and presuming to rule the world ourselves.

But the Christian also knows that he not only cannot and dare not be anxious, but that there is also no need for him to be so.  Neither anxiety nor work can secure his daily bread, for bread is the gift of the Father.  The birds an lilies neither toil nor spin, yet both are fed and clothed and received their daily portion without being anxious for them.  They need earthly goods only for their daily sustenance, and they do not lay up for a store for the future.  This is the way they glorify their Creator, not by their industry, toil or care, but by a daily unquestioning acceptance of his gifts.  Birds and lilies then are an example for the followers of Christ.  ‘Man-in-revolt’ imagines that there is a relation of cause and effect between work and sustenance, but Jesus explodes that illusion.  According to him, bread is not to be valued as the reward for work; he speaks instead of carefree simplicity of the man who walks with him and accepts everything as it comes from God.  -178-179

Anxiety is a gospel issue.  Let us not forget that. If God is provident, then why do we worry?  Worry is for those who have no such God.

Sunday, April 18, 2010

April 18, 2010 - Haggai 2:1-9: And the Lord Said, "Get-r-Done"

The audio and notes from this mornings message from Haggai 2:1-9 have been posted.  I have found Haggai to be very interesting and insightful.  Let us not so easily overlook these important books of the Bible.  Haggai was an important prophet in the history of Israel and his words continue to speak to us today.  God is Omnipotent (All Mighty), He is Sovereign, and He is Provident.  Here is the description of it:

Have you ever wanted to quit? Maybe your looking behind you wishing to go back to the past.  That is what the Jews in Haggai's time wanted to do.  But God would have none of it.  In this text, we are reminded that we must move forward and "Get-r-Done" trusting in God's Omnipotence, sovereignty, and providence.

Notes
Audio



One should note that I had some problems with the audio. I think it was fixed before I uploaded it, but just in case be warned. It should be fine after about 2-3 minutes. If it skips around some I apologize.

For More:
April 11, 2010 - Haggai 1:1-15 - God's Greater Glory:  Our Highest Priority

Thursday, January 3, 2008

God's Providence - Esther 4

I love the game of chess. When I was growing up, I became a bit of a chess junky. I went to the tournaments, I joined the chess team, and everything. Though many consider it a dorky game played only by nerds, I loved it. The game of chess involves of lot of thinking, planning, and practice. Each side has 6 different pieces.

First, there is the pawn. The pawn is the simplest piece on the board. If you were to give it a numeric value, it would be worth just one point. You have 8 of them and they can only move forward one square at a time. Secondly, there is the rook. The rook (or castle as some call it), can go up, down, left, and right. If you were to give it a numeric value, it would be worth 5 points. Thirdly, there is knight (or horsey). The knight moves very differently than the other pieces and most struggle with how it moves and works. It is worth 3 points numerically. Next, is the bishop. It can only move diagonally. Therefore, it will always remain on the same color square. It too is worth 3 points. Next, is the Queen. The queen is considered the most important piece on the board (apart from the king), because it can move like all of the other pieces, except for the knight; up, down, left, right, diagonally, etc. It is considered to be about 8 or 9 points.

Finally, there is the king. The king can only move 1 square at a time in any direction. If your king is put into a position where it will be taken no matter what, you are in checkmate and lose. Therefore the king’s numeric value is worth infinity. For if you loose it, you loose the game.
But who cares? Very few of us will leave here and play this game for giggles and kicks. However, there is much about this game we can learn about. In the game of chess, you have two players who hold the destiny of their pieces in their hands. A good chess player knows that every piece is significant, even the pawns. One should not sacrifice his pawn, or any other piece, for nothing. Every piece is significant and should be used in order for victory. Though the pieces are used in different ways, they are all important and needed in order to win.

God is no different. Do you ever feel like you are useless? Do you feel like that because your not famous, don’t have "power," are poor, or without anything else, God cannot use you? Do you ever wonder what you have been doing your whole life? Do you think God isn’t using you and never will? Well, like this chess game, you are incredibly important to God and He will use you in order to win in the end, even if you are a pawn.

This idea is called God’s Providence. Please turn to Esther 4:7-17.

We need to define a few words first. First, we need to discuss God’s Sovereignty. Perhaps you have heard of phrases like "Sovereign country/nation," or "Sovereign King," before. What those phrases mean is that the king or nation is in complete control. What they say is done. They will do whatever they want, however they want.

Divine Sovereignty is very similar. It means that God is in complete control over His creation. No one can bind His hands, question His actions, for He is on His throne reigning to His glory. God is in control. We will not change His mind, change His will, or thwart His plan. God is aware of everything, and is in complete control. He does everything for His own glory.

Secondly, we need to define what we mean by God’s Providence. Providence carries the idea of an author writing a story. Every character is important and play a role to how the story ends. God is doing very much the same. Through His Sovereign control, God is writing a story that we are playing a part in.

Providence says that God is involved with His creation. God did not simply create everything and then set back and hope for the best. God is involved with what He has created. Providence means that history isn’t the course of time, but rather is a story written by God. He has already fulfilled it’s beginning, it’s middle, and is now preparing it’s end; and we play a role in that Divine Story.

This is where we pick up with Esther.

Before we read our passage, we must do a little bit of background on the story and explain what is going on. Esther was a Jew living under the reign of the Persian Empire. Persians, at this time, ruled the world. They conquered the Babylonians who were holding the Jews captives. Some of the Jews returned home whenever the Persians took over, while others stayed, just like Esther and Mordecai.

The Queen of Persia was banished by the King for disobeying him and so the king had a "beauty contest," to decide on his next king. He chose Esther, but Esther hid her Jewish identity. Eventually, a man named Haman, who hated the Jews, convinced the king to pass an ordinance allowing the Persian people to murder the Jews. As a result, Esther and Mordecai must do something before the Jews are slaughtered by the thousands.

This is where we pick up in Esther. Let us read our passage.

If there was one thing from this passage that we need to know and learn is that We should live under the Providential care of God and realize that He is in control, and we must submit to His will. The question, then, is how do we do that? How do we know that God is using us? Is He using us? How can I trust Him while I’m at work, at home, at school, or at church? What does it mean to live and serve under the Providential care of God?


The first thing we need to do is that WE MUST REFLECT ON OUR CURRENT SITUATION. Let us begin by looking at where Esther is in this passage. First, she is the queen of Persia. She is married to the man who has passed into law, a bill that will lead to the murder of thousands of her own people. Mordecai, her uncle, learns of the threat and is deeply concerned. Remember that his very life is at danger. He therefore weeps and mourns and cries out to God for help.
Though Esther may have power and have great connections, she is essentially helpless. As we will see, Esther and king are likely in an argument and he doesn’t want to see her. And if she were to approach the king unsummoned, then her life will be taken. She is not in a great situation.

Think about where you are right now. Think about your relationship with your spouse. Maybe your struggling in your marriage. Perhaps you think your spouse has changed, continue to make you feel small, unwanted, unloved. Maybe things are getting better, things are coming to an end. Whatever. Where are you right now in your marriage?

Think about your relationship with your children and your role as parent. Perhaps you want to call it quits. You are weary of parenthood. Your children are in rebellion, you continue to make wrong decisions, can’t see eye to eye with your spouse. Maybe you are celebrating some great achievement of your child. Maybe your mourning a sad moment with your child. Where are you right now as a parent?

Think about your relationship with your employer and your other co-workers. Perhaps you can’t seem to climb the corporate ladder like you wanted. Maybe you expected to be farther up by now. Maybe the promotion has never come. Maybe you feel alone. Your boss doesn’t like you, there are no close relationships you have built. Maybe you feel like your in a rut, waiting for something else to come along. Are you struggling to pay the bills? Do you go unnoticed? Where are you at as an employee?

Next, think about where you are in the church. Maybe you want to do more, or do less. Maybe your worn out. Perhaps you feel your work goes unappreciated, no one cares, no one notices, and you want to move on. Maybe you feel abandoned by the Church. Maybe your questioning you very faith wondering where God is. Where are you in your faith?

This is where we all ask the question, what is God doing in my life? Does God care? Is He using me? Am I wanting to be used by god? Has God abandoned me? What has he given me this dead end job, this struggling marriage, rebellious children, unappreciative church, etc?

Like Esther and Mordecai in their situation, it is critical that we take the time and reflect on where we are. Think about the good, the bad, and the uncertain. Will have a fear of what tomorrow might bring, losing your job, losing your children, your spouse, your health, etc. Where are you right now?


Secondly, WE MUST NOT REGARD OURSELVES USELESS AND SUBMIT TO HIS PROVIDENTIAL CARE. Esther is stuck in a bad situation. She loves her people and wants to protect them, but if she were to approach the king unsummoned, then she will be killed. This was the law, and to disobey would mean death. Furthermore, look at verse 11. The text points out that Esther has not seen the king for some 30 days. The king was apparently mad at her for some reason, we do not know what happened, and therefore refused to see her. Esther, for 30 days now, has been walking around the palace unwanted. And if she were to go before the king, in the midst of his anger, she would certainly be put to death. So, what Esther is essentially saying is, "I can’t. The king won’t listen to me. I can’t be used in this situation. There must be someone else or some other way that we can overcome this obstacle."

ILL I remember when I was in karate as a kid how we were not allowed to say "I can’t." In fact, every time we said it, we had to do 50 pushups. Eventually, you learned not to say it. The whole purpose was to convince us that if we set our mind to it, we can accomplish it.

So many people today live in a world of "I can’t." I can’t lead anyone to Christ because I don’t know enough about the Bible. I can’t be a better father because I never knew mine. I can’t be a better friend, a better neighbor, family member, roommate, girl/boyfriend, church member, etc. b/c... I can’t be used by God because I’m a nobody. I have no connections, I have no important friends or contacts, I’m not smart, I haven’t been educated. God isn’t going to use me.

Whenever we say, "I can’t," as believers, we essentially say that God can’t. Stop living in a world of me! It isn’t about you. God will do whatever He feels like doing, and He uses us to fulfill His will. Stop saying I can’t, because when you do and believe it, you are telling God that you are useless, and God makes no mistakes.

In God’s eyes, we can. God wants to use us, is using us, and will continue to use us. We are His vessels, His cargo, His shipment, His instruments, his weapons, and His workmanship in whom He uses. We are not too small, to ignorant, unable, or unusable to God. If we want God to use us, then we must let God use us. We have to get out of this mind set that we are unable.

Instead, believe that I can be a better parent. I can be more understanding and loving to my spouse. I can serve the church more. I can be a better employee. I can be more productive. I can overcome these obstacles and temptations. I can. I can. I can.

Or even better live in a world not saying "I can", in the sense that I can do it on my own, but rather, "God will." God will make me a better parent. God will make me more understanding and loving to my spouse. God will lead me to serve the church more. God will make me a better employee. God will make me more productive. God will help me overcome these obstacles and temptations. God will. God will. God will.

We must never live in a world that says that I am on my own. You may feel like a pawn, a rook, or a queen, but God uses us to fulfill His divine purpose. If we submit to God’s will and live for Him, we will accomplish whatever God wants us to accomplish to His glory.


Thirdly, WE MUST REALIZE THAT GOD HAS BROUGHT US THIS FAR. You are not were you are by accident. That is what Mordecai is telling Esther. Mordecai knows that God will protect his people. He also knows that God has brought forth the tools necessary for their protection. And Mordecai believes that it is Esther in whom God will use in this situation.

God is likewise using you. Sadly too many believers understand that. We think that we have to be in front of TV, in Washington DC, or in the public square in order to be used by God. In fact, God is using all of us to His own glory and for His own purpose.

God is using you as a parent, and so be a godly parent. God is using you as a student, and so be a godly student. God is using you as a coworker, and so be a godly coworker. God is using you a spouse, and so be a godly spouse.

God has brought you here. So be faithful and fulfill your role as God’s servant. We have no need to worry or be scared. Though bad times come, though we are uncertain, though we are unsure, confused, or feel abandoned, realize that God has brought you this far, and He will continue to take you where He wills.


Finally, WE MUST RESPOND IN OBEDIENCE TO GOD’S WILL AND LIVE FOR HIS GLORY. If you want to be used by God, be faithful to God no matter what the circumstance or hardship your face. That is exactly what Esther does here.

CONCLUSIONS In conclusion, I must ask if anyone has ever heard of Mordecai Ham? Ham was born and raised in Kentucky as a Baptist and became an evangelists in the South. Though the revivals and evangelistic events he held were successful (some 30,000 converts in his first year), Ham remains an unknown figure in the world, church history, and even Baptist history.
The most notable of events in Ham’s lie isn’t necessarily about Ham, but who attended the revival he preached. In 1934, Ham preached a revival in Charlotte, NC. One influential person was converted through this revival. That person writes:


"In 1934, Charlotte, NC, had the reputation of being one of the leading churchgoing cities in the United States, but at the approach of Dr. Mordecai Fowler Ham, it began to tremble.

"A stately, balding man with a neatly trimmed white mustache, wearing eyeglasses that made him look like a dignified schoolteacher and sporting impeccable clothes, Ham was in fact a strong, rugged, evangelists. He had a great knowledge of the Bible and had educated himself in a number of other areas as well. He remained in the city for eleven weeks, preaching every night and every morning, except Mondays...

As soon as the evangelist started his sermon, he opened his Bible and talked straight from his text. He talked loudly, even though there was an amplifying system...I was
spellbound. In some indefinable way, he was getting through to me...

I became deeply convicted about my sinfulness and rebellion. And confused. How could this evangelist be talking to me, of all people? I had been baptized as a baby, had learned the Shorter Catechism word perfect, and had been confirmed in the
Associate Reformed Presbyterian Church with the full approval of the pastor and
elders. I had gotten into mischief once in a while, but I could hardly be called
wicked. I resisted temptations to break the moral code my parents had so
strictly instilled in me...


And then it happened, sometime around my 16th birthday. On that night, Dr. Ham finished preaching and gave the invitation to accept Christ. After all his tirades against sin, he gave us a gentle reminder: "But God commendeth his love toward us, int hat while we were yet sinners, Christ died for us" (Romans 5:8, KJV). His song leader, Mr Ramsay, led us all in ‘Just As I Am..."

On the last verse of that second son, I responded. I walked down to the front, feeling as if I had lead weights attached to my feet, and stood in the space before the platform..."


And this person gave his life to Christ. Who was he? Infamous Evangelists Billy Graham. Mordecai Ham’s name and life has almost faded into forgotten memories. But God took this nobody, and used him in one great moment, unaware of it himself, to change the world as we know it.

The board is set, the pieces are moving. God in victory proclaims check mate by putting Christ on the cross and as ambassadors, we are his pieces. Let us be used by God and bring glory to Him in our lives.